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22 September 2017

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PRESS RELEASE: 

New treaty effectiveness will depend on adequacy of data to be collected, say NGOs  

Geneva, Switzerland


Prior to the start of the first Conference of Parties (COP1), the Zero Mercury Working Group (ZMWG) welcomed the entry into force of the Minamata Convention. 

“While there are alternatives to mercury, there are no alternatives to global cooperation,” said Michael Bender, international ZMWG coordinator. “We applaud the world’s governments for committing to curtail this dangerous neurotoxin.”

The First Conference of the Parties will take place from 24 to 29 September 2017 in Geneva, Switzerland.  Over 1,000 delegates and around 50 ministers are expected to assemble in Geneva to celebrate and lay the groundwork for the treaty’s overall effectiveness.
 
During the prior negotiations, the Intergovernmental Negotiation Committee (INC) approved many of the forms and guidance that the Convention specifies must be adopted at COP 1, which are needed for the swift and smooth launch and running of the Convention.  These include guidance documents on identifying stocks, determining best available technologies and reducing mercury use in small scale gold mining; as well as forms for trade procedures and for exemptions from certain deadlines.

“These INC approvals were achieved by consensus after considerable deliberations, and are ready for approval without further debate,” said Satish Sinha, Toxics Link India.

Among the most critical open issues to be discussed at COP1 are the reporting requirements, which will provide critical information on both the global mercury situation and the effectiveness of the Convention in achieving mercury reductions.   Particularly critical to collect will be data on mercury production and trade, which can change significantly in a short period of time.

 “Countries will not have readily available information about production and trade in bordering countries or within their region, unless there is frequent reporting under the Convention,” said David Lennett, Senior Attorney for the Natural Resources Defense Council “Many borders between countries are “porous,” and where a significant portion of mercury trade is informal/illegal.   Good data on legal trade flows will enable actions to address illegal trade, all of which has a huge impact on artisanal and small scale gold mining, the largest source of mercury pollution globally.

Mercury is a global pollutant that travels long distances. Its most toxic form – methylmercury - accumulates in large predatory fish and is taken up in our bodies through eating fish, with the worst impacts on babies in utero

For more information, see:

http://www.mercuryconvention.org

www.zeromercury.org

Contacts:


Elena Lymberidi-Settimo, Project Coordinator ‘Zero Mercury Campaign’, European Environmental Bureau, ZMWG International Coordinator
T: +32 2 2891301,  This e-mail address is being protected from spambots. You need JavaScript enabled to view it "> This e-mail address is being protected from spambots. You need JavaScript enabled to view it

Michael Bender, ZMWG International Coordinator, T: +1 802 917 8222,   This e-mail address is being protected from spambots. You need JavaScript enabled to view it "> This e-mail address is being protected from spambots. You need JavaScript enabled to view it

For information on reporting, please contact David Lennett, Natural Resources Defense Council, T:  +1 202 460 8517   This e-mail address is being protected from spambots. You need JavaScript enabled to view it "> This e-mail address is being protected from spambots. You need JavaScript enabled to view it

For further information, please contact:

*The Zero Mercury Working Group (ZMWG) is an international coalition of over 95 public interest environmental and health non-governmental organizations from more than 50 countries from around the world formed in 2005 by the European Environmental Bureau and the Mercury Policy Project.  ZMWG strives for zero supply, demand, and emissions of mercury from all anthropogenic sources, with the goal of reducing mercury in the global environment to a minimum.  Our mission is to advocate and support the adoption and implementation of a legally binding instrument which contains mandatory obligations to eliminate where feasible, and otherwise minimize, the global supply and trade of mercury, the global demand for mercury, anthropogenic releases of mercury to the environment, and human and wildlife exposure to mercury.



 

Cultural uses PDF Print
Friday, 11 March 2011 17:21

The characteristics of mercury have led to a range of beliefs across the world. For instance its sudden movement’s characteristic is believed to mean that it will furnish remedies more quickly. It is also said to prevent evil and bad luck form sticking to a person because of its slippery nature.

Mercury has long been used in ethnocultural or religious practices such as Santeria (an Afro-Hispanic belief system), Palo Mayombe (Caribbean), Candomble (Afro-Brazilian), voodoo (Afro-Haitian) and Yoruba Orisha (Afro-Hispanic) among others. Most of these uses are associated with African roots and many of them are related to the Roman Catholic teachings of Spaniards.

In Hindu scriptures, parad (mercury) is regarded as the best of all metals. The opportunity to touch and worship a parad Shivalinga (statue or icon) is believed by some to reward one's holy and good deeds done in the previous and present life. If one meditates beside a parad Shivalinga, it is believed the mind naturally gets concentrated. Mercury is used in such statues, objects and amulets throughout Hindu areas of India for a range of health-related, ceremonial and religious purposes. Mercury is also applied to the skin or used in bathwater, perfumes, lotions and soaps; injected subcutaneously to ward off evil and protect against exposure to diseases while travelling (Prasad 2004) or intramuscularly to help athletes build muscle mass.

Mercury was brought to the new world by Spaniards for use in extracting gold from ores. Its amalgamating properties led to a belief that mercury attracts good fortune, wealth and love.

Mercury is also used in many Asian (especially Chinese) medicines. Ernst and Coon (2001) reported that dozens of Chinese medicines contain Cinnabaris – a complex of sulphides that contain mainly mercuric sulphide; Calomelas – mercurous chloride (calomel); or Hydrargyri

oxydum rubrum – red mercuric oxide. (See also Guangdong, 1997.) No doubt these are among the approximately 1000 homeopathic products identified by the US Food & Drug Administration to contain mercury in varying amounts (Maxson, 2004). China’s emperor, QIN Shi Huang Di (260 BC – 210 BC) took mercury pills in an attempt to achieve eternal life, but instead he dies from mercury poisoning.

Certain herbal remedies and religious items are said to contain substantial amounts of mercury. A good example is the ‘azogue’ – a metallic mercury capsule known to contain up to 8 - 9mg mercury. This capsule is supposedly used to attract luck, love, good health or money; to protect against evil; or to speed the action of spells through a variety of recommended uses. Other uses include:, carrying mercury in a sealed pouch prepared by a spiritual leader, wearing it as an amulet, sprinkling it on the floor or in an automobile, mixing it with perfumes or adding it to devotional candles or oil lamps. For pharmaceutical purposes it is also sometimes taken internally to treat gastrointestinal disorders, or added to bath water, detergent or cosmetic products (NJ MTF, 2002).

In such uses, mercury vapours are released if the mercury is not contained in sealed containers. Such practices as sprinkling it in homes and automobiles, and especially burning it in candles and oil lamps, increase the rate of vaporization.

Researchers estimated that this use of mercury is likely to cause long-term contamination of more than 13,000 homes or apartment buildings in New York City each year, where toxic vapours can linger for months or even years, leading to possible neurological and respiratory symptoms in appartment residents (NRDC, 2004).

A major problem associated with ritualistic mercury use is the contamination of wastewater, where it is estimated that 27% of the users dumped their residual, unused mercury down the drain> In addition, when it is used in bathwater, it gets into the wastewater streams.


Relevant legislation
and NGO policy work

No specific legislation appears to exist restricting use of mercury in religious artifacts.

In 2005, the Indian NGO Toxics Link, under the Zero Mercury Working Group work, released a report on 'The Religious use of Mercury In India: A Case Study of “Parad”

In the US see relevant laws and regulations